Introduction
I know the gospel is true. I know it comes from God and not from men. And
I know that God is a real person with a real body. He has ears to hear you
and eyes to see you and a heart to feel compassion for your sufferings. You
are his child and he loves you very much. Even though you may feel all
alone, he has never abandoned you or refused to help you. You may have
turned away from him and refused to listen to him, or perhaps you never knew
about him at all. But it doesn’t matter. He is still there waiting for you.
All you have to do is reach out and he will take your hand and guide you
back to him. It doesn’t matter what you may have done or what your lifestyle
may be. He will still take your hand if you will just reach out to him. For
anyone can be recycled. It doesn’t matter how sinful you are or how degraded
you have become. You can be recycled and made into a whole new person—if you
want to be. Because if you want something badly enough, you will do whatever
is necessary to get it. You will even repent and change your life for it.
But you must make the first move. You must show God that you want his help,
for he will never step in where he is not wanted.
Repentance is real. It is so meaningful that it is a matter of eternal
life and death. Having the principle of repentance gives me the courage to
go on facing life, knowing that when I fall or lose ground in my struggle to
conquer myself I can repent and start over again. Knowing also that when my
repentance is sincere, the Lord just as sincerely forgets my error and
remembers it no more. He erases the repented-of item from my book of life
and waits to enter something better in its place. He will do the same for
you, and he bases it entirely on the sincerity of your repentance. Though
your sins be as scarlet, he will erase them from your book of life the very
instant you repent of them, making the pages again pure white, waiting to
enter a better history than what went before. Repentance gives you the
opportunity to begin your life over again, and this time to live it as you
wish you had done the first time.
This promise was once given to me; and if it is given to me, it is given
to you: "You have suffered much and yet you have much to enjoy. Blessing
upon blessing is given to the repentant." You can have happiness to the same
degree that you had unhappiness. What-ever your degree of sorrow is, you can
have joy to the same degree. When Alma the Younger repented of his sins he
said, "And oh, what joy, and what marvelous light I did behold; yea, my soul
was filled with joy as exceeding as was my pain" (Alma 36:20).
The purpose of this book is to tell you that what I have done you can do
also.
The Early Years
All my life I had carried an oppressive burden of guilt that I could
never get free of. It was always there like a dark cloud overshadowing me.
It distorted my perspective and interfered with my ability to feel real
guilt for the sins I committed. Instead, I felt guilty for existing, as
though I had no right to live. For years, I pushed it away from me and
wouldn’t let myself think about it. As I gained deeper understanding of
myself, my awareness of that guilt became more acute. Finally I knew I
couldn’t run away from it any longer; I had to turn around and face it.
Where did it come from and why did I have it? Eventually I figured out that
I felt guilty for having been born.
I was two years old, and Mom and I were in the kitchen. She was leaning
sideways against the sink and I was standing in front of her, looking up at
her face. It was so far above me that I could hardly see it in the dimly
lighted room. All I could see well was the fold of her skirt, which was
almost touching my face. Suddenly she said, "I don’t love you when you act
like that!" Her words sent a terrible shock plunging straight down through
the center of my body. It was actual physical pain, like I was being split
in half. For a long moment the pain was my only reality. Then I turned to my
right in an effort to move away from it.
The floor immediately in front of my feet disappeared, and I found myself
standing on the edge of a silent, purplish-black sky. Way off in the
distance, golden rays of light gently glowed in the darkness. They would
slowly fade, then appear some place else; they never held still. I wanted to
walk out toward them but they were surrounded by a vast loneliness. I
instinctively felt that if I went out to them I would become as isolated as
they were. Yet it looked invitingly peaceful out there.
I looked down, searching for solidity to step out onto. All I could see
was darkness reaching unendingly downward. I sensed that there were people
dressed in white, moving around at the very bottom of the darkness, who were
unaware of me. I wished for them to look up, to see me, but they paid no
attention. I wanted to jump down and join them, in the hope that they would
accept me and love me. Afraid to fall such a long, long way but not knowing
how else to reach them, I teetered on the edge of the inviting darkness,
desperate to escape from the pain-filled kitchen. Just as I started to tilt
forward, I heard Mom’s voice talking to me. Reality returned and I was back
in the kitchen, still standing in front of her.
Act like what? I didn’t know. I tried to remember what I had been doing
just before she said that, but I couldn’t. I had been completely unaware of
myself or of what I had been doing. I had simply taken it for granted that
she loved me. I didn’t know love could be withdrawn. The very thought
panicked me. If she didn’t love me would she send me away? She had sent away
my beloved cat. Maybe she would do the same thing to me. From my
two-year-old point of view I thought the cat and I were of equal value to
her. I loved Cat-Cat and hadn’t wanted him to leave, but she got rid of him
anyway. If I were next where would I go? Maybe I could live with the nice
lady next door. She always smiled at me as if she liked me—which was more
than Mom ever did.
When I was a little older, Mom took me with her on a visit to a neighbor.
There were several women and small children present. A toddler staggered up
to a woman, who leaned towards the child, smiling in delight, and started
cooing at him. As we left, I asked Mom if the toddler was that woman’s
child, and she said no. I was amazed. The woman had smiled at a child she
didn’t even know! With the deepest sense of longing, I wished Mom would
smile at me the way that woman had smiled at the child. But Mom only smiled
at adults, never at me.
One Sunday, Mom took me to church for the first time. A little boy
sitting in front of us leaned over the back of his pew and swung his arms at
me. I promptly swung back and for a few minutes we thoroughly enjoyed
ourselves. Then Mom grabbed me, shoved me down in the pew, and ordered me to
sit still. "Can’t you see everyone is looking at you? I’m ashamed of you!
You know better than that." Embarrassed, I looked around the crowded and
noisy chapel. No one was looking at me at all. I saw several children
playing as vigorously as I had been and two children ran noisily down the
aisle, but no one got mad at them. As far as I could see, I was the only
child who was sitting quietly. Silently, I watched the other children behave
like typical children, as they bounced, wiggled, and occasionally yelled out
while their parents ignored them. I couldn’t understand why it was wrong for
me to act like them.
We had begun the pattern of my entire childhood. Other children got away
with being children. It was wrong for me to be one. Other children were
allowed to act their age; I would get scolded and be told to "grow up and
act your age." I had to behave like a little old lady because Mom was always
being ashamed of me. On growing older, I figured out that Mom didn’t want me
to be me, she wanted me to be her. She had assumed that I would be her clone
merely because I was her daughter, and my differentness made her feel
insecure. But our personalities were almost completely opposite and we never
agreed on anything. When she realized I was not her clone, she was so deeply
disappointed that she couldn’t bring herself to forgive me. As a result, I
grew up thinking that being myself was something to be ashamed of. If I
tried to express my own personality, she saw it as rejection. When I
resisted her efforts to force me to be her, she saw it as rebellion. She
never understood my need to be me.
Within a few more years, I had acquired a sister and a brother to help me
make Mom unhappy. Her resentment grew as we grew. We made so much work for
her; we spent all our days tracking dirt into the house; she was always
having to clean up after us. Because of us, she couldn’t afford to have her
hair done or buy nice clothes. Why couldn’t we just go away and leave her
alone? Why did we always have to follow her around? Couldn’t we see that she
was busy? "Get out of here." "Leave me alone." "Go some place else to play."
If it weren’t for us, she could be happy. We learned to feel guilty for even
existing.
When I was four and a half years old, I learned that I was embarrassingly
different. While visiting my maternal grandmother, I fell face down on an
upturned footstool, knocking out three front teeth. My mouth was bleeding
heavily. Mom and Grandma were plying me with ice, towels, and worry; I was
hurt, scared, and crying. Mom’s two younger brothers, ages 17 and 24, saw
this as their golden opportunity. With great relish, they began to make fun
of me, mocking my tears, calling me toothless, and telling me I would stay
that way for the rest of my life. I believed them and cried all the harder.
When they saw how I was reacting, they jeered even more. My emotional pain
quickly became greater than my physical pain. Mom made no effort to defend
me or shut them up. Instead she scolded me for crying. By the time they were
done, I was convinced that being toothless was the epitome of ugliness, and
that I could never hope to be pretty—ever. I was so embarrassed that for the
next three years I put my hands in front of my mouth whenever I thought
people were looking at me. I was already well on my way towards chronic
self-consciousness because of Mom’s constant sarcasm and complaints. Now I
had become self-conscious about my looks as well.
Right after that, I had my first experience with peer rejection. Upon
moving into a new house, Mom pressed me to start making friends with the
neighboring children. I quickly discovered that the girl across the street
had long, blonde curls. She was so pretty. I thought if I could just become
her friend, somehow her prettiness would magically rub off onto me and I
would become pretty, too. Only she had already formed a clique with the
dark-haired girl around the corner, and they didn’t want to include me.
Thanks to the teasing of my two uncles, I now believed that friendship was
based solely on beauty and nothing else. I didn’t think the dark-haired girl
was any better looking than I was and couldn’t understand why Pretty Blonde
Curls would choose her over me. But they already knew each other and I was
an outsider. Not realizing that, I decided there must be something wrong
with me, something that repelled others. They confirmed my opinion when we
all started kindergarten. The first day of school, I saw them walk past the
house with two other girls I didn’t know. "Run after them," Mom urged. "You
can walk to school with them." But Pretty Blonde Curls had a different idea.
"Let’s run from her," I heard her say. "Don’t let her walk with us." And
they ran away laughing. Devastated, I ran back home crying. When I told Mom
why, she showed no sympathy or understanding of my feelings. She forced me
to go to school anyway, scolding me for making myself late. Without knowing
how I did it, I drove people away. Why else would they avoid me?
My father had a nervous breakdown when I was seven. We moved from our
small town to a rapidly growing city 90 miles away so he could be near his
psychiatrist. Mom quickly crumbled under the new pressure. Now she not only
resented her dirt-tracking, quarreling children, she resented her weak
husband. That’s when she began saying, "I have four children, you three and
your father." Our move was the first time she had ever been away from her
own family. She felt very isolated and her anger became irrational. She
became convinced that we deliberately did things just to upset her. She
would be cheerful, smiling, sometimes singing, when my sister and I started
off to school in the morning. Arriving back home at three in the afternoon,
we would find her very angry.
She was usually waiting for us in the kitchen, rigid with fury. Sometimes
she threw a tantrum, smashing crockery on the floor and threatening to kill
us. Sometimes she refused to speak to us, then pretended she couldn’t hear
when we tried to talk to her. We would beg her to tell us why she was angry;
most of the time she refused to answer. Occasionally, she would snarl
through tightly-clenched teeth, "You know what you did!" Then she wouldn’t
speak to us for hours or days or even, one time, a full week. Then abruptly
she would be normal again and act as though nothing had happened. We never
found out what we had done to make her so angry.
I used to walk home from school each afternoon wondering if today she
would kill one of us, and which one it would be. When she started sewing at
home, her tantrums got worse. Interrupting her, as my sister often did, was
sure to cause a screaming rage that was more frightening than her kitchen
tantrums. Before we had moved to the city, she would ask me every day how I
did in school. Now she exploded with fury if I tried to tell her. For a few
weeks after she bought the sewing machine, I held onto the hope that she
would quit using it. But she didn’t. The constant disappointment became too
hard to live with. I finally told myself I didn’t care. If she didn’t want
to talk to me, then I didn’t want to talk to her. And I hardened my heart
against her.
Her behavior didn’t make sense to me. How could she be cheerful when
seeing us off to school in the morning and be angry after we had been gone
all day? I was old enough to recognize her inconsistency but not old enough
to figure out why it was happening. I put my own interpretation on the
matter. She did it because she hated us. I tried to convince my sister of
this, but she refused to believe me. She said Mom had to love us—she was our
mother. In my seven-year-old wisdom, I knew better. Mom was being very
unfair to us and I resented it. In fact, I resented it so much that I
determined to hate her right back every time she "hated" us.
Thereafter, I watched for every little sign of hatred from her and found
many of them: in her near-sighted frowns, her afternoon tantrums, her
constant criticism and sarcasm, and finally in everything she did or did not
do. I disbelieved her early morning cheerfulness and rejected her smiles. I
was blind to her good moods and couldn’t tell them from her bad moods. In
short, I saw only the bad side of her—never the good side. I found my
greatest proof of her hate every time she compared me to my paternal
grandmother—her mother-in-law. I was too young to realize the two women were
jealous of each other. I took Mom’s sarcastic gibes about Grandma as
evidence of hatred. When she started saying, "You’re just like your
grandmother," I concluded that she must hate me the way she hated Grandma.
Soon she was pointing out in detail the ways I was like Grandma. "You’re as
selfish as your grandmother," she would accuse. Then she would tell me the
many ways I was selfish.
Christmas
One Christmas, she gave my sister and me one dollar apiece, then took us
to a clothing store and ordered us to buy each other underwear as Christmas
gifts. I wandered through the store, looking for something pretty that cost
less than one dollar. There wasn’t much. I especially wanted to buy
something pretty, but pretty underclothes cost so much more than the plain
white cotton that Mom always bought for us. Christmas was supposed to be
special and there was nothing special about plain white cotton. Eventually,
I decided on pink rayon panties; the price was low enough that I could buy
two. But I had forgotten about the sales tax. When the saleswoman added on
the tax I didn’t have enough money.
I didn’t know what to do. If I bought two pairs I would have to ask Mom
for more money, she would get mad, and maybe refuse to give it to me. If I
bought only one pair, she would get mad and tell me how selfish I was. I
agonized over which was worse, being embarrassed now by a public scolding or
enduring hours-long complaining on Christmas Day about my selfishness.
Finally, I opted for the one pair. I couldn’t face the humiliation of a
public scolding. When I went looking for Mom, I found her publicly scolding
my sister for not having enough money to pay the sales tax on her purchase.
My sister was miserably embarrassed. On Christmas morning, we discovered
that we had picked identical gifts for each other. But I had given her only
one pair of pink rayon panties, whereas she had given me two. As I had
anticipated, Mom spent the entire day accusing me of selfishness. It was
well over a year before she allowed me to forget that particular Christmas.
Grandma died when I was not quite nine. I was so relieved; now Mom would
stop comparing me to her. And for almost a year she did. Then one evening we
started arguing in the kitchen. Stirring food on the stove she looked up
angrily and exclaimed, "You’re just like your grandmother!" Somehow being
compared to a hated dead woman was far worse than being compared to a hated
living woman. I felt a sharp pain in my heart, as though she had turned the
words into a knife and stabbed me with them. In anguish, I cried, "You hate
me! You hate Grandma and you hate me like you hate her." I ran into my
bedroom crying. As I rushed past her, I saw, just for an instant, a startled
look on Mom’s face. She had been unaware that she was hurting me.
The pain was so bad that I thought my heart was tearing in half. I was
sure that when it tore completely through, I would die, and waited for it to
happen. After what seemed like a long time, Mom called me to come out to the
kitchen and eat dinner, but I was afraid to move. I thought that sudden
movement would finish tearing my heart in half. Mom called again, angrily. I
cautiously moved and felt surprised that I was still alive. The pain had not
gone away and I began to worry that I might have it for the rest of my life.
By the time I finished dinner, the pain had been replaced by a deep feeling
of sorrow and loneliness, which did not subside even though Mom never again
compared me to Grandma.
The Christmas before my eleventh birthday, Mom and Daddy carefully
explained to us that their financial situation was very tight. They wouldn’t
be able to spend very much on our presents. Yet it turned out to be the best
Christmas of my entire childhood. They went to a used book store and bought
me ten books for one dollar. Each book had a large orange "ten cents"
crayoned on the inside back cover. Mom appeared embarrassed over the price
mark in the books and kept apologizing about it, but I didn’t care. I was
ecstatic at the sight of so many books all at one time. For me the number of
books I got was far more important than how much she paid for them, but for
Mom how much she spent was more important than what she bought. The
following year, she asked what I wanted for Christmas and I answered, "The
same like last year." She protested that she spent only one dollar last
year; she could afford more this time. Because she asked what I wanted, I
assumed she would give me at least one book (although I hoped mightily for
ten). Instead, she gave me school clothes and then was angry at my
disappointment: "you can’t always have what you want." So why ask if she had
no intention of giving me what I wanted? Yet she continued to ask what I
wanted for Christmas. My answer was always the same—books; but she resented
them so much she would never give them to me. I learned to hate Christmas.
Mom’s constant criticism was wearing me down and I began to wonder if
there really was something wrong with me that only she could see. Then my
teachers started to see it, too. I couldn’t seem to please anyone. I felt as
though all the adults in my world were demanding higher standards of me than
of any other child. A teacher even scolded me in front of the entire class
for getting an A- instead of an A. They weren’t being fair to me, and the
more I thought about it, the more I resented it. I turned increasingly
resentful and angry; I disliked everyone and everything. I spent much of my
time complaining and taking my feelings out on everyone at home. I felt
peaceful only when I was immersed in a day dream or a book. I must have been
pretty awful to live with, but I was totally unaware of that. All I could
see was my own unhappiness.
Psychologists
Finally, Mom started hauling me around from one child psychologist to
another. For the next two years, I went through the same experience over and
over; it never varied. Each time we walked into a starched white office, I
felt the helping atmosphere in the air. I instinctively felt that the people
who worked there could help me if they only would, for I wanted someone to
tell me how to cope with Mom. I would be ushered into a playroom filled with
toys out of a child’s dream, while Mom was ushered into the doctor’s private
office. Sometimes my visit with the toys was quite short; sometimes it was
longer. Yet the results were always the same. Eventually the nurse came for
me and my hopes would immediately rise. Now the doctor would want to talk
with me and I would get the chance to tell my side of the story. Instead,
Mom was waiting for me in the foyer. My hopes crashed to the ground and we
left, never to return. She was always grimly silent on the long streetcar
ride home. I was afraid to ask what she and the psychologist had discussed,
yet I was consumed with curiosity. I kept hoping she would bring the subject
up after we got home, but it never happened. It was as though we hadn’t even
gone. Months went by before we went to another psychologist, for we never
went to the same one twice.
In the very last office we visited, the helping atmosphere was especially
strong, and our visit was the longest of all. I felt the firm impression
that the people there would help me, and by now I badly wanted them to. I
was getting desperate. I sat on the floor in the playroom and wished with
all my might that the doctor would ask to see me when he finished with Mom.
But it didn’t happen. Our leave-taking was exactly like all the others. I
went home in despair, feeling that I had lost my last chance for help. Many
years later, I learned that all the psychologists had said essentially the
same thing to Mom: "If you don’t like the way she behaves, why do you treat
her the way you do?" She felt so threatened she could never bring herself to
go back. Thus, neither of us received the help we needed.
All during my childhood, I had been steadily building a thick plastic
wall around myself. I meant it to be protection from the unbearable pain of
having love withdrawn from me; I didn’t realize it could also prevent me
from feeling loved. I badly wanted Mom to love me, but didn’t know how to
tell her. Whenever she criticized me, I took it as further proof of her
hatred and added another layer to my wall. I was careful, however, to leave
a door in it, hoping she would magically change and start loving me. If she
had balanced the anger with affection, I would have opened the door. But she
didn’t do that. Instead, she changed so slowly, over so many years (and most
of the change happened long after I left home), that I never saw it happen.
For a short while, I tried to communicate with her, then quickly gave up,
stubbornly refusing to try even one more time. I slammed my door shut and
sealed it so tightly that I never found it again.
Unfortunately, the wall didn’t work the way I wanted it to. It couldn’t
block out all of the pain I felt from her angry words, so I retaliated by
hating her. If I argued with her, she always won, so eventually I pretended
to give in. Inwardly, though, I vowed I would never forgive her for whatever
she said or did this time. A couple of times, she actually thanked me for
making an effort to get along with her. I just smiled and hugged my hatred
more tightly to myself. I found it to be very satisfying. Every time she
lashed out with her sarcastic jeering, I hated her more. The hatred gave me
energy and made me feel good. I came to enjoy it—it gave me a sense of power
over her.
Growing Up
Between my 12th and 13th birthdays, Mom discovered that I was as tall as
she was. Maybe she thought that made us equals; at any rate she started
being nicer to me. I figured it was now safe to open my door, only I
couldn’t find it. For several days, I frantically searched around for it,
then realized I hadn’t seen it for a long time. I had become a prisoner
locked inside an invisible prison and didn’t know how to get out. At first I
was scared and wanted to run to Mom and ask for help; I wanted her to unlock
the door for me. (I think the Spirit was urging me to do it because the
desire to turn to her was very strong.) This was my first real opportunity
to communicate with her and draw close, something I wanted very badly.
However, I was so convinced that she wouldn’t understand—for she hadn’t so
far—that I didn’t even try. After a few weeks, I adjusted to being locked
inside my wall and decided that I may as well continue to live as I had done
all along. I felt distanced from everyone around me, but I got used to it.
And finally, it felt normal.
Two months before my 15th birthday, my father was stricken ill and died
ten days later. By that time, I had spent years wishing Mom would die. It
seemed to be the only way I would ever get free of her. When Daddy died
instead I was appalled. I thought my wish had gone horribly awry and killed
the wrong person. Through his death, he abandoned me and left me at the
mercy of my worst enemy. I didn’t know how I would survive without him, yet
I was expected to carry on with my life as though nothing had happened. I
could do that only by pretending that he had never existed. It was easier to
have never had a father than for him to leave me behind like that. The
anguish I felt at his death was far greater than any pain Mom had inflicted
on me. From that point on, I felt that she had defeated me. Without Daddy to
stand between us how could I escape from her?
I had no way of knowing that Mom was doing the best she knew how. As a
child, she had been physically and emotionally abused by older siblings. She
was simply copying what had been done to her. She had been a victim of
incest, and that heavily influenced both the way she reacted to men and the
way she taught me to see them. She had many irrational attitudes and fears,
one of which was a fear of failure. It was so great that she wouldn’t let me
think for myself or try anything new. "What if you fail?" she’d worry each
time, until I finally quit trying. She saw herself as a successful mother
only if she got instant and total obedience from us. Yet often her demands
were illogical. She also feared rejection so greatly that she rejected
others—including her own children—before they got the chance to reject her.
Two months before I turned 18, my sister and I were baptized members of
the Church. Four months later, I moved to the nearest large city, got a job,
and became "independent." As soon as I got away from Mom, I began to get a
strong desire to stop hating her. I know now that the Spirit was beginning
to work with me and that this desire came from the Lord. At the time,
however, I felt only a great weariness with my hatred; I just wanted to let
go of it but didn’t know how. I called my sister and told her how I felt.
She suggested that I try to see Mom as an older sister who had gone astray.
After all, in pre-earth life she really had been my sister. It helped
tremendously. I couldn’t see her as my mother without also feeling my
childhood pain; the two went together. But by thinking of her as an older
sister, I was able to detach from her. Then I struggled to forgive her and
asked Heavenly Father to help me do it. Yet, I didn’t feel any better about
myself. I still felt guilty for existing.
Perceptions
What I didn’t know when I left home was the amount of hidden baggage I
was taking with me. Without knowing she was doing so, Mom had been teaching
me certain standards of manhood and womanhood as I was growing up. Her ideal
man was coarse, vulgar, and dirty-minded—in fact, remarkably like her
favorite brother. Her ideal man was also weak and helpless like Daddy. Mom
constantly said, "I have four children, you three and your father." She
ridiculed men who went to church, who had good manners, who didn’t drink or
smoke, who were educated, or who had high moral standards. She only felt
comfortable with low, vulgar types. All others she labeled as "a fairy, and
he probably wears lace on his undershorts."
Mom’s ideal woman was a tough, strong, macho female who had no feelings
and never cried, something I did in abundance. Whenever I cried, she jeered
at my weakness. Only babies cried. Women were supposed to be strong, not
weak like men. Mom was proud of the fact that she never cried, not even at
Daddy’s funeral—even though her favorite brother did.
The warped attitudes I learned from Mom were reinforced through visits
with our relatives during my childhood. All the women ever talked about was
the terrible pain they suffered from having operations and babies. They
repelled me; I didn’t want to grow up to be like them. My uncles, on the
other hand, talked about boring things like hunting, fishing, and traffic
tickets. But while the men were merely boring, the women turned my stomach.
Out of revulsion for the woman’s role, I started identifying with my uncles.
And I started to copy them.
I started looking at the pornography that was openly strewn around some
of their homes. I listened to the vulgar way they talked about women, and
learned to admire a woman’s breasts and the way her hips swayed when she
walked. More than once, Mom caught me looking at the magazines and never
said a word against it. I was so accustomed to her sarcastically or angrily
cutting down everything I did, that I took her silence for approval. Deep
inside, I felt it was wrong to look at the pictures in the magazines. But
her lack of disapproval helped me convince myself that it was all right to
lust after the female body. I hadn’t yet discovered that Mom had a knack for
condemning harmless things, while keeping quiet over the harmful ones. Her
inability to speak out against the pornography was typical of the victim
mentality of incest victims.
At the same time, I was learning from Mom that boys were nasty, dirty
creatures who only wanted to get girls pregnant. Because she was an adult, I
assumed she was right. After all, for proof there was Mom’s favorite
brother, who was nauseatingly dirty-minded. There were also the family
reunions, where some of my uncles pawed each others’ wives. And there were
Mom’s complaints against Daddy. She pushed me to date before I was 12 years
old, but I felt intimidated by the boys’ pressure to be sexual. When I
complained about it, Daddy laughed and told me to enjoy it, and Mom warned
me to not get pregnant. All I did was grow increasingly afraid of boys.
Wanting to experiment, yet being too afraid of boys to let them know
that, I turned to a neighbor girl when I was 12. It lasted only a few
months, until she decided she preferred a blonde girl who lived in the next
block. I hadn’t really felt comfortable with her (she was feminine) and I
was glad when it ended. After that, I was attracted to two girls in junior
high school, both of whom were tough macho types, though I never let them
know how I felt. By the time I was 16, I wanted boys to like me, then
refused to believe them when they did. Something inside me insisted they had
to be lying. I also was embarrassed by the kind of boy who was attracted to
me: nice-boy types, not noticeably masculine, not good at sports. But they
didn’t fit Mom’s ideal male image. They were the kind she ridiculed, so I
drove them away and became the kind of lonely teenager who got high grades
and never dated.
As soon as I got away from home, I was nearly overwhelmed by two
simultaneous compulsions. Almost every time I walked down the street alone I
had a powerful urge to become a prostitute. And every time I saw any woman
who was not distinctly feminine in appearance, I longed for her to put her
arms around me and hold me close. The only thing that prevented me from
turning to prostitution at the age of 18 was my fear of pregnancy. According
to Mom, the worst thing an unmarried girl could do was get pregnant. It took
more than a year for the compulsion to fade. However, the idea remained
appealing for years afterward. The allure of macho women didn’t go away. I
was just too shy to approach them. Instead, I started dating men and
discovered that I was popular. Men really did like me—yet I longed to be
seduced by a woman.
Marriage
One evening while dancing with a man nine years older than myself, I
thought, "I can get him to marry me if I want to." My wall was still wrapped
so tightly around me that I didn’t feel love for anyone. Certainly not for
him. In fact, I looked down on him. I felt a sense of power over him, like I
was stronger than he was and therefore could get him to do whatever I
wanted. I had no idea I was imitating Mom. But I had her same opinion of men
and her same desire to be in control—and her same victim attitude. I had
been taking some of my dates to meet her, to see if she liked them. She
didn’t. She ridiculed all of them except the one I looked down on. He was
the only man she never said one word against. I decided again that silence
must mean approval. Deep inside I was disappointed. I had hoped she would
criticize him so I could have an excuse to reject him as I had all the
others, for once she ridiculed them I never went out with them again. I
really didn’t want to marry him, but now thought I had to. I didn’t realize
that I had unconsciously sought out Mom’s ideal man—low, vulgar,
dirty-minded, and uneducated. He was everything that disgusted me in a man,
yet I felt obligated to marry him. I had to gain Mom’s love somehow.
The marriage, of course, was a disaster. I wanted out of it almost as
soon as I got into it. I felt duty bound to keep it going only because Mom
disapproved so strongly of divorce. In a last ditch effort to avoid
splitting up I suggested that we go into counseling. He said, "Maybe you
need it but I don’t. Go by yourself." So I did. My longing for women had
died down when I first got married, then came back strongly several months
before we broke up. After the divorce, it was overwhelming. When I told this
to the counselor he roared with laughter, "You’ll never do anything like
that!" He no more took me seriously than my parents had. I was furious at
his refusal to believe me. I stormed out of his office determined to come
out as quickly as possible.
Moving On
I moved into an apartment in a different neighborhood where no one knew
me. For the first time in my life I didn’t have to answer to anyone for
where I went or what I did. Yet, I kept expecting the sky to fall on me. Mom
had warned me that disaster would mysteriously happen the minute I became
independent. But nothing happened at all. I started living my life my way,
picked my own friends, became gay. And the sky stayed where it was. I was
triumphant. I wanted to shout, "Look, Mom, the sky isn’t falling! You were
wrong!" Then I met Ann and the sky did fall.
It had not taken me long to discover how lonely gay life can be, and I
was very lonely the evening I met Ann in a gay bar. I saw her laughing,
apparently enjoying herself. So many of my gay acquaintances had a down
attitude toward life and were depressing to be around. Her laughter was such
a contrast to their gloom; I thought she would be someone to have fun with.
Then I looked in her eyes and saw Mom’s eyes looking back at me. I became
intensely confused. I couldn’t tell if I was looking at Ann or my mother.
The two seemed to merge into one person. Suddenly, I wanted Mom to hold me
and love me, as she had never done when I was a child. I thought that if I
let Ann love me, she would somehow, magically, change into Mom, and my
mother would love me at last. I encouraged Ann’s advances, thereby beginning
the mistake of a lifetime. She quickly decided she was in love and moved in
with me. Immediately, everything changed. Alone, away from public view, she
was angry, depressed, and domineering—very domineering. Within a few weeks,
we were quarreling violently, as she tried to impose her will on me (just as
Mom had done) and I tried to resist.
One such quarrel began while we were driving toward our apartment. Ann
slammed the car to a stop in front of the building and ran upstairs to pack
and move out. I stayed angrily in the car, glad to be rid of her. Then,
abruptly, I decided I should go up and be a peacemaker (as I had done for so
many years between Mom and my siblings), calm her down, and talk her into
staying. Instantly, multiple voices started shouting very loudly, "Let her
go! Let her go! Let her go!" They were intense and desperate and seemed to
be all around me. I sat there marveling at what I was hearing. Nothing like
this had ever happened before, and I didn’t know what to make of it. I was
so wonder-struck at hearing the voices shout at me that I ignored what they
were saying. As long as I sat still the voices continued rapidly, "Let her
go! Let her go! Let her go!" But the urge—and the habit—of being a
peacemaker was too strong. Impulsively, I jumped out of the car and the
voices stopped. I never heard them again. I ran quickly upstairs and
pacified Ann. She stayed and ultimately nearly destroyed me.
She turned out to be worse than Mom—with twice as much anger and sarcasm,
and even less capable of seeing me as a separate person. Her efforts to
force me to be her were ruthless. Sensing that she would not let me go
easily, I became more afraid of her than I had been of Mom. After two years,
I tried to leave her—and succeeded for three whole weeks. Then she
materialized at my door one evening and begged to stay the night. She spent
the entire time crying and imploring me to return. She had been so sick
while I was gone. She had almost died of pneumonia. She didn’t know if she
could survive another attack. By going back to her I would save her life. As
she went on and on, I began to feel sorry for her. Finally at four o’clock
in the morning, out of pity and exhaustion, I agreed to move back in with
her—and felt my spirit die inside me. For a long time after that I felt like
a zombie, a walking corpse. My body moved automatically but I felt no life
inside me at all. Nor did I have any hope for the future. She had defeated
me.
About a year later, I got an unexpected afternoon off from work. I
arrived home about noon and felt strongly aware of being alone, of Ann not
being there to dominate me. I stepped into the apartment and was immediately
overpowered by an impulse that was waiting for me, like a living presence,
just inside the door. It ordered me to commit suicide. It took over my body
and propelled me down the hall to the bathroom. I opened the door of the
medicine cabinet and reached upward for a full bottle of sleeping pills on
the top shelf. As my hand closed around it, I suddenly felt the presence of
someone behind me, reaching for it, too. I knew that if I turned around I
would see no one; the apartment was empty. Yet I felt someone not quite
touching my back, trying frantically to take the pills out of my hand. I
could feel the person’s agitation. Why would anyone want to stop me from
killing myself? In all my life, I never thought anyone cared for me. So who
cared so much that he/she was desperately trying to take the bottle out of
my hand? Finally I put the bottle back on the shelf and turned around. I was
alone. No one was there. Why was it important to stay alive? Was there
something in my future to make it worth my while? I began to hope so and
decided to go on living in order to find out.
I stayed with Ann one more year. Even though our relationship was similar
to that of keeper and prisoner, she seemed not to notice. Once she
commented, "You don’t laugh any more," but that was all. Finally, as I was
approaching our apartment one day, I felt a strong impression from the
Spirit that if I didn’t leave her I would soon wind up in a mental asylum.
That scared me into action. My physical health had deteriorated along with
our relationship; I didn’t want that to happen to my mind. I told her I was
moving out. Until I actually did, she alternated between ordering me to get
out and begging me to stay. With my sister’s help I moved to a city about
100 miles away and tried to begin my life over. It was very difficult. In
the four years with Ann I had turned into a bundle of fear. I spent the
following three years in psychotherapy.
Straightening Out My Life
When I left Ann I left gay life. The neuroticism that goes with it had
become unbearable. I couldn’t take the chance of winding up with someone as
bad or possibly worse. But I wasn’t able to just jump into straight
life—there was too much about it I disliked or distrusted. I had to settle
for being neither/nor for awhile. After a year of therapy, I was able to
face beginning the transition from gay to straight. I decided to start with
Church. I would go every Sunday and even learn the doctrine—something I had
never done. I called the nearest chapel, got the meeting times, and then
panicked. The very thought of going back to church scared me sick. I wasn’t
like all those Mormons who hadn’t had anything go wrong with their lives. I
felt so different. I wouldn’t know anyone. Would they be friendly? Or snub
me?
That Saturday evening, I was visited by two women from my ward. They
spent 30 minutes yammering, "Why haven’t you been going to church?" I went
into high anxiety: what do I tell them?—certainly not the truth. But they
didn’t shut up long enough to listen to anything and I didn’t have to answer
them. By the time they left, I thoroughly disliked them for their nosy
questions, their insincerity, and their lack of caring. I lost all
willingness to go to church the next day. But Sunday morning, a different
woman telephoned to offer me a ride. She was the very opposite of the first
two. She was friendly, thoughtful, and kind, and spent months fellowshipping
me. She introduced me to everyone she knew in the ward and saw to it that I
was fully accepted. I couldn’t have gone back to church without her help.
For the next several months I did all the right (outward) things. I went
to church every Sunday, paid a full tithing, kept the word of wisdom, and
kept the Sabbath day holy. I even started reading scriptures. None of it did
any good. I was steadily feeling worse about myself and didn’t know why.
Invisible walls were closing in on me from all sides and were slowly
suffocating me. I began to think I would have to die in order to get free of
them. So I very seriously considered suicide and made an amazing discovery;
I liked being alive. I really did not want to die. But what else could I do
to get rid of the walls? I tried hard to think of something else. Only
prayer came into my mind.
I had never tried praying before and didn’t know what I might be letting
myself in for. Mom had insisted that only weak people believe in God and
praying was useless. There was nobody Up There to hear you anyway. Because
of her contempt, I felt ashamed to even think of praying, but decided to
give it a try. The instant I started to pray, I felt like some invisible
person tore off the ceiling of my apartment and leaned in over the top of
the wall, jeering at me. Many people joined him, crowding around the walls,
pointing, mocking, laughing. I cringed from their ridicule and felt acutely
self-conscious and embarrassed. But I was determined not to stop praying.
When I finished, I looked up to see if the ceiling was in its proper place,
and it was. Still embarrassed, I felt a mild sense of relief, as though I
had done the right thing. But I felt nothing else.
Now that I had made my first attempt to pray, I resolved to keep it up. I
never again encountered the mockery, but for the next two weeks there was a
stiff, unyielding wall sitting in front of me every time I prayed. It stood
between me and God. As I continued to pray every day, it slowly faded away,
and I began to sense that a vague someone Up There was listening to me.
Finally, I could tell it was God. Only then did he become real for me.
After I had been praying regularly for a year, I heard a talk in
Sacrament Service that gave me a strong urge to go to the temple. It stayed
with me, shouted at me, for a couple of weeks, until I finally talked to the
bishop. During the interview, he asked searching, even explicit, questions
about my past sexual behavior. I felt obligated to answer him truthfully,
only to see him become far more interested in the dead past than in the
living present. He was shocked and exclaimed, "Do you know I can
excommunicate you for this? I’m going to call the stake president right
now!" Then he ordered me to go home and repent. I already had—over a year
ago. His reaction shattered me. He ignored the entire time after I repented,
and carried on as though I were still gay. Yet I had spent the past year
learning how to live the gospel and I was finally finding purpose to my
life. Now he was threatening to take away the only thing that had any
meaning for me. If he did, I would have nothing left to live for. I felt
blank despair and left his office feeling suicidal.
What I had not known was that the Lord requires confession as part of the
repentance process. He forgave my sins the very instant I repented of them,
but I still needed to confess them. The stake president turned out to be far
more understanding, far kinder than the bishop. He told me to put it all
behind me, to not think about it anymore, and to wait until I got married to
go to the temple. He radiated gentleness and kindness and Christlike love. I
left his interview feeling cleansed.
My transition from thinking gay to thinking straight was a slow process
and took several years. Even though I wasn’t capable of immediate change, I
was capable of making an honest effort to obey God. I prayed about each
principle of the gospel as I learned it. When I ran into a principle that
didn’t make sense, I tried to learn why I should observe it, and prayed
about it until I got an answer. Sometimes I gained understanding and
insight. Sometimes I felt a strong peacefulness without understanding. When
that happened, I lived the principle on faith alone. Eventually the
understanding came to me—months or even years later. There were many things
I needed to learn that I didn’t know I needed to learn. There were also many
blessings the Lord wanted to give me, but he had to wait until I was ready
to listen to him.
As a child, I had been programmed to believe that a girl’s ambitions
should stop with marriage. I used to hear Mom and my aunts jeer, "What do
girls need to go to college for? They’re only going to get married and stay
home anyway." I wound up thinking that I was supposed to get married as soon
as I finished high school or I would be a failure. When I got divorced, I
was convinced I was a failure. Then, a few months after my divorce, I began
to get a strong feeling that I should go to college, but I had no idea why.
Yet the feeling persisted through the years I lived with Ann and through the
years I was recovering from living with Ann. Finally, in my late twenties, I
decided to take it seriously. Going to college would be a drastic change for
me because I would be going against Mom’s opinion of how I should live my
life. I felt like I was planning to betray her. I had to know if I was
making the right decision. I didn’t know yet that a strong, persistent
desire to do something good comes from the Spirit. I needed reassurance from
the Lord before I could face such a change. Over a weekend I fasted and
prayed for an answer.
On Monday, when I went to work (in a very conservative office), I was
startled to see a hippie girl sitting at one of the desks. As I approached
her desk she said, "What are you doing here? You don’t belong here." I felt
an electric shock go straight down through the center of my body. She told
me she could see an aura around me that separated me from all the other
people in the office. "These people are dead, empty. Get away from them,"
she told me. "Go where you belong." I had received my answer. I applied for
admission to a university and started my freshman year at the age of 31.
During the years before I started college, I had felt hemmed in by my
limited existence. My world was so small. It was surrounded by walls of
ignorance and "not good enough" that had been built during my childhood.
Once I started school, I was awed at the many new things I was learning all
at one time. For the first time in my life I was being encouraged to think
and analyze and ask questions, instead of being jeered at for doing so. A
whole new world was opening up before me, and I felt as though I had come
home. Most of all, I stopped feeling low-class and dumb.
In my very first semester, right in the middle of a class, the Lord
showed me why I was in college. Like watching a movie, I saw the inside of
my mind. It was like a pitch dark room, with a narrow closet enclosed by
very high walls in the center of it. Inside the closet a light was burning
very brightly. Suddenly, one of the walls flew back several feet. Each of
the other walls in quick succession flew back also. Now the closet was
larger; the light could shine more brightly. The walls darted back again.
The closet grew even larger, and the light shone more brightly than before.
Then the walls rushed further and further away from each other until they
had gone entirely out of sight. The brilliant light rapidly expanded and
completely filled my mind. It shone so far in all directions that I couldn’t
see where it ended. Then this impression of the Spirit came to me: There is
no limit to the horizons of my mind. There is no limit to what I can learn
or what I can do. I felt my mind expand in that moment to the edge of the
universe. The universe is endless. So is my mind.
Almost from the day I started going to church again it seemed as though
everything I read in the scriptures and heard at Church stressed the idea
that we must love our families, our neighbors, our fellowman. But I felt no
love inside me for anyone. What does it feel like, when you love someone? I
didn’t know, for I had never felt loved by anyone, and thus didn’t know how
to give love to others. I prayed about it for three years, but didn’t get an
answer until I had been in school about a year.
I came home from church one Sunday, walked into my apartment, and felt
the Spirit of the Lord abruptly leave me. I was left alone and helpless,
unable to resist temptation. Satan gave an order and I obeyed. I had no will
to resist. After I obeyed, the Spirit of the Lord returned. I felt ashamed
that I had made no effort to resist temptation—that I had obeyed Satan so
willingly. The following Sunday, exactly the same thing happened again. And
again the Spirit returned afterward, and I felt shame. The third Sunday, it
all happened once more. But this time I was desperate. Why was the Spirit
leaving me like that? Each time it happened, I was helplessly enslaved to
Satan, even though I didn’t want to be. This time I fell to my knees,
begging forgiveness of the Lord and asking that it not happen again.
As I prayed, I could see in my mind a heavenly stream of light pouring
down through the ceiling directly over my head. It flowed softly down and
filled my whole body. It then wrapped itself around me until I was both
completely filled and completely surrounded by a warm, comfortable, secure
feeling of love. At the same time, I sensed the presence of the Lord
standing directly behind me. I knew this love was coming from him. I had no
desire to turn around and see him; it was enough to know that he was there.
He didn’t just give me love so I could know what it feels like. He loved me
when I sinned so I would know he loves me all the time, no matter what I
do—not just when I am good. The feeling of being loved filled an aching
emptiness inside me. I have felt loved ever since.
Some two years later, I took over the family genealogy from my sister. I
discovered that Daddy had never been sealed to his parents, even though all
their endowments had been done ten years previously. But did they want to be
together forever? Everything I could remember about them indicated that they
had disliked each other. As a child, I had witnessed angry shouting matches
between Daddy and Grandpa. I had also been aware of the resentment that
flowed between him and both his parents. I just assumed they all hated each
other. If I had them sealed together, would they be happy or sorry? I almost
decided to let the sealing go when a strong desire to be Grandma’s proxy
began to well up in me. The Spirit urged me to get my own endowments, and I
decided to do the sealing, too. June would be a good month, I thought, to
ask for a temple recommend. But in February, I began to have the strangest,
most glorious experience.
I would be walking down the street when suddenly wild feelings of
joyfulness would swoop down on me. I would feel like breaking into an
exuberant dance in the middle of the sidewalk. At the same time, I could
feel my spirit dancing vigorously away inside my body. The happiness was so
strong that I thought I was floating. I had to look down to see if my feet
were still on the sidewalk; I fully expected to find them dancing in midair.
The glorious joyfulness would last for several minutes and then fade away.
Accompanying it was the thought that something wonderful was going to happen
in June. The only plan I had for June was getting my endowment, but I didn’t
see how that could cause such happiness.
As June drew closer, I wanted more and more to know if my father and his
parents would accept the sealing. I wasn’t even sure they had accepted the
gospel. It became very important to know for sure. I got my endowment as
planned, then had the sealing done a few days later. I acted as Grandma’s
proxy. As we started the sealing ceremony, the Spirit of the Lord began to
fill the room, becoming more and more concentrated, making the room very
bright. The Spirit was above and around me so intensely that I felt almost
suffocated by it. The room felt so crowded. After the sealing, as we all
left the room, everyone remarked about how powerful the Spirit had been.
They all said they had never felt it so strongly before.
I wasn’t able to think clearly about what happened until after I got
home. Only then did I realize that Daddy and his parents, plus many other
deceased relatives, had been present at the sealing. They had accepted the
gospel. They had wanted to be sealed to each other. Finally it dawned on me.
It was their anticipation of the sealing that had danced so jubilantly
inside me the past four months. That was their happiness I had been feeling.
After I had been going to the temple for a year or more, I began
considering how I still felt about myself, which was none too good. I still
felt guilty for having been gay and I still hated myself for existing. Then
I started thinking about all the blessings and spiritual help I had been
receiving the past several years. The Lord must have forgiven me or he
wouldn’t be blessing me so much; therefore I must be worthy of his help. I
concluded that it was all right to stop hating myself. While the Lord’s
forgiveness is instantaneous, self-forgiveness takes longer—sometimes a lot
longer. But it is equally important. What good is his forgiveness if I don’t
accept it and forgive myself? I started repeating several times a day that
it really was all right to forgive myself. After two weeks of effort, I
began to feel much better, then realized that forgiving myself had given me
peace of conscience.
For the next year after that, at odd moments I would suddenly get a
pleasant feeling of anticipation—a feeling that I was standing on the
threshold of a whole new way of life. I kept looking for something unusual
to happen that would bring the new life to pass. But without my being aware
of it, the change of direction was already going on. Instead of being
abrupt, it was a gradual change in purpose, thinking, and desire to serve
the Lord. Knowledge and insight were being given to me, but so slowly and
easily and in such small doses, that I mostly took it for granted. I was
being recycled into a whole new person without even knowing it.
The Last Step
At the end of that year, I learned one more thing I still needed to know.
Through the whole of my childhood Mom had tried hard to force me to live my
life her way. After I left home, I met other people who tried to do the same
thing. But I wanted to think my thoughts instead of their thoughts and look
at the world from my point of view instead of their point of view. Why did
people object because I wanted to be me instead of them? I prayed about it
on and off for years before I found my answer. One evening as I was reading
D&C 59, verse 21 brought itself to my attention by rising up off the page
and floating about ¼ inch above the paper. It reads, "And in nothing doth
man offend God, or against none is his wrath kindled, save those who confess
not his hand in all things, and obey not his commandments." Not one word
about having to be like everyone else. Not one word about having to conform
to someone else’s expectations. It was the Lord’s way of telling me that it
doesn’t matter to him how I look or what I do, as long as I am willing to
recognize that he is in charge of life itself and as long as I make an
honest effort to obey him. That verse said I have the right to be me.
Now there was only one thing left that I needed to do. As part of the
recycling process, the Lord had helped me resolve, one by one, the emotional
problems that had held over from childhood. But that oppressive feeling of
guilt continued to stay with me until it was the only problem left—guilt
over having been born and thereby ruining my mother’s life. I didn’t know
how to get rid of it. I prayed about it through all the years I was being
recycled, yet could never find an answer. Then our Stake Special Interest
leader announced that there would be a singles retreat during the final
weekend of April. As I heard the announcement, I felt a quiet, positive
assurance from the Spirit that at the retreat I would solve my final
problem.
On a Friday evening a few weeks later, I attended the opening meeting.
The retreat director asked us all to fill in a card, stating the most
important thing we wanted to gain from being there. Seventy five percent of
the participants wanted to know how they could be forgiven. I wrote, "How
can I get my mother to love me?" Saturday morning, the director began the
general meeting by talking about how guilt hurts us. Then the director’s
wife spoke about her relationship with her mother. While she was speaking,
the inspiration came to me that I should go to Mom and tell her how I had
felt when she told me, so long ago, that she didn’t love me. As of that
moment, I no longer needed to be in the meeting; I had gained what I came
there for. I decided to use the remainder of the morning to pray about going
to visit Mom.
My intent was to pray about forgiving her for the pain she had caused me
as a child. Instead, I heard myself say, "...and I shall ask her to forgive
me." The words so surprised me that I stopped in the middle of the prayer to
think about them, then realized they were right. The Spirit was telling me
what I really needed to do. I had to ask her to forgive me for hating her
when I was a child, just because I had thought she hated me. In truth, she
had always loved me; she just had not known how to express it. She herself
had never felt loved; her own needs had never been met. Therefore she didn’t
know how to meet mine. In not knowing what to do, she had made many
mistakes. And I had hated her for them. Her angry criticism and sarcasm
stemmed from disappointment because I had not lived up to her false
expectations. But she didn’t know they were false. I never had the right to
hate her for making mistakes—no matter how harmful those mistakes had been.
The thought of what I must do scared me. But I resolved to do it anyway.
As the resolution settled firmly within me, I felt the burden of guilt
lifting from me. Within half an hour it was gone and I was free from guilt
for the first time in my life. It has never come back. A month later, on a
three-day weekend, I visited Mom. I told her about what happened when I was
two, how I had learned to hate her through the ensuing years, and I asked
her to forgive me. I had expected her to be stiff, reserved, and wanting to
discuss past events. Instead she said, "Oh you poor kid." We wrapped our
arms around each other and wept. And with that it was over.
My Recycling Process
The following nine steps summarize the recycling process that I went
through in order to heal completely and permanently.
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I let God fully into my life and learned to trust him.
-
I learned to pray meaningfully—which means that I held personal
conversations with Heavenly Father rather than merely reciting words at him.
-
I allowed God to show me what I needed to work on right now.
-
I learned what the doctrine of the church had to do with me
personally.
-
I gained knowledge and understanding of myself.
-
I agreed to obey God (keep his commandments) while I waited for the
understanding. This takes patience!
-
I decided that if God loves me and is helping me and blessing me while
I am in the recycling process, then I cannot be as bad as I think I am, and
I decided to like myself.
-
I learned to think straight (like an adult) instead of gay (like a
child). It entirely reversed my point of view on just about everything.
-
I became a spiritual Mormon instead of a cultural Mormon, which I
could not do until I had completed step 1 and let God fully into my life.
Copyright © 2003 by Century Publishing. All rights
reserved. This article may be photocopied and distributed electronically for
non-commercial, educational use. Printed copies of this article in the form
of a booklet may be purchased from the Evergreen
Bookstore.
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